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The crucifixion of a puppet: Wike, Fubara and the death of political spine, by Erasmus Ikhide

Chima by Chima
May 23, 2026
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​IN the theater of Nigerian politics, few spectacles have been as pathetic and soul-crushing as the political crucifixion of Rivers State Governor, Sir Siminalayi Fubara.

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His recent, ignominious withdrawal from the All Progressives Congress (APC) gubernatorial primaries is not just a personal defeat; it is the final act in a tragicomedy that has exposed the terminal decay of political leadership in the South-South.

For those who watched with bated breath, hoping for a David to fell the Goliath of political godfatherism, Fubara’s surrender is a bitter, cold, and calculated betrayal of the very people he once claimed to represent.

​The Architect of His Own Demise

​To understand Fubara’s downfall, one must look at his origin. He was never a grassroots titan or a man of the people. His ascent to the Brick House was not predicated on an ideological manifesto or a history of public service, but on a currency that is the bane of our democracy: absolute, unquestioning sycophancy.

As the Accountant-General of Rivers State, his primary qualification was his utility as a vault-keeper for the vast, illicit wealth of his predecessor and eventual tormentor, Nyesom Wike.

​He was the protégé, the safe pair of hands chosen precisely because he was perceived as a man without an ego—a man who would fold his arms and watch as his benefactor rode roughshod over the state’s resources and political architecture.

Fubara was a creature of a corrupt bargain, a secret agreement made in the dark corners of political clubs, and he entered the governorship with the shackles of that servitude already locked firmly around his ankles.

​A Seminar in Weakness

​The political tension between Wike and Fubara has been a spectacle of agonizing asymmetry. How does a sitting governor, possessing the formidable machinery of the state, allow a Minister—a man operating from the comfort of Abuja—to treat him like a glorified errand boy? It is a question that defies logic and speaks volumes about Fubara’s fundamental deficit in leadership.

​While the people of Rivers State looked for a leader to break the cycle of godfatherism, they instead found an accountant who tried to balance the books of his own political survival with the currency of appeasement. He was a tragic case study in how not to be a governor.

His deliberate and strategic silence, which he recently invoked to dress his cowardice in the robes of statesmanship, was nothing more than a deer-in-the-headlights paralysis. You cannot fight a tiger with a feather duster, and you certainly cannot outmaneuver a master strategist like Wike by playing the role of a pious, submissive protégé.

​The Myth of Father Christmas

​There is a profound naivety in Fubara’s stance that he was somehow wronged by a godfather who expected a return. Politics in Nigeria is rarely altruistic; it is transactional. Fubara knew exactly who Wike was from day one. Wike is not Father Christmas, and he never claimed to be.

To enter into a partnership with a man of such insatiable political hunger while lacking the stomach for a war of attrition was a suicidal blunder. Fubara’s expectation that he could be a governor while remaining a shadow was a fantasy that collapsed under the weight of political reality.

​The Final Fade: A Legacy of Opportunism

​By withdrawing from the APC primaries, Fubara has effectively committed political hara-kiri. His supporters, who rallied behind the banner of resistance, have been left stranded in the cold, their hopes discarded like campaign flyers after a lost election. He has effectively faded from the consciousness of a people who once looked to him as a possible catalyst for change.

​The recent court ruling—which clarified that political party membership and registration remain fluid—offered him a sliver of opportunity to pivot, to find a new platform, or to wage a true, scorched-earth war against the forces that have caged him. But Fubara seems to have chosen the path of least resistance.

If he truly bows out now, without a fight, he will not be remembered as a victim of a cruel godfather. He will be remembered as a spineless opportunist: a man who was handed power on a platter of gold, who lacked the character to defend it, and who ultimately allowed himself to be used as a burnt offering on the altar of his predecessor’s ego.

​History is rarely kind to those who are conquered without a struggle. Fubara came, he saw, and he was consumed by the very machine he helped build. The tragedy is not that he lost; the tragedy is that he never truly began to lead.

Erasmus Ikhide contributed this piece from Lagos via: ikhideluckyerasmus@gmail.com

Tags: by Erasmus IkhideFubara and the death of political spineThe crucifixion of a puppetWike
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